Teaching

Teaching

Instruction in the sarod and in the music it carries, after the manner in which it was received

Philosophy

What is taught, and why in this order

Arnab Chakrabarty learnt over decades, in the traditional way, from Prof. Kalyan Mukherjea, Ustad Irfan Muhammad Khan and Pandit Buddhadev Dasgupta. He teaches as he was taught: slowly, by the composition, and with the expectation that the student will remember.

  1. The bandish as blueprint

    A composition is not a tune to be recited before the improvisation begins. It is a live ideational blueprint: it holds the raga’s grammar, its characteristic turns and its rhythmic intent, and the elaboration that follows is answerable to it.

    Lessons therefore begin with the bandish, learnt exactly, and proceed to what may legitimately be derived from it.

  2. Custodianship of repertoire

    Having absorbed nearly the entire compositional and stylistic repertoire of the Lucknow and Bengal branches of the Shahjahanpur Gharana, he holds several hundred compositions from these lineages, including many rarely heard today.

    A student is not merely taught these; he or she is made responsible for them, with their attributions, variants and proper tempi.

  3. Technique in its place

    Facility is necessary and is drilled accordingly: right-hand stroke patterns, left-hand stopping with the nail, meend, clean taans at speed. But technique is subordinate to the music, never a spectacle in itself.

    A fast passage that says nothing about the raga is, in this room, simply a wrong one.

Formats

How lessons are arranged

Three forms of study. Schedules, frequency and fees are agreed individually once an application has been read.

In person

Private lessons

One teacher, one student, one instrument each

  • Regular lessons, where geography and touring allow.
  • Compositions dictated phrase by phrase and repeated until secure.
  • Instrument set-up and maintenance addressed as needed.

Intensive

Concentrated study

Several consecutive days on a defined subject

  • One raga, one body of compositions, or one technical problem, studied in depth.
  • Individual or for a small group, by arrangement.
  • Suited to students who already have a regular teacher.

Who it is for

Students, and what is expected of them

For

  • Serious students of the sarod, at any stage, who intend to keep at it.
  • Players of other instruments, sitar, violin, guitar, winds, who want the repertoire and the grammar of raga from an instrumentalist.
  • Vocalists interested in compositions of the instrumental tradition and in how raga is built.
  • Advanced learners and performers seeking rare ragas or particular compositions of the Lucknow and Bengal lineages.

Expected

  • Daily practice. The amount will be discussed; its regularity will not.
  • Patience with slow beginnings. A composition is learnt correctly before it is learnt quickly.
  • Memory. Notation may assist; it does not substitute.
  • Candour about what one does and does not know. Applications are read with that in mind.

Application

Apply to study

Tell us plainly where you are in your study. Every application is read, and a reply follows by email.

Fields marked with an asterisk are required.

About you

As you would like to be addressed.

The reply will come here.

For example: Canada, Eastern Time. Needed to find workable lesson hours.

Your study so far

Sarod, sitar, voice, violin, and so on.

How long, with whom, and roughly what you have learnt: ragas, compositions, any formal training. “None yet” is an acceptable answer.

This can be changed later.

Particular ragas, compositions or problems you want to address, and how much time you can give to practice.

A few minutes of your playing or singing, on YouTube, Google Drive, Dropbox or similar. Unpolished is fine.